By George R. R. Martin
O bafo merciless e impiedoso do Inverno já se sente. Quando Jon Snow consegue regressar à Muralha, perseguido pelos antigos companheiros do Povo Livre, não sabe o que irá encontrar nem como será recebido pelos seus irmãos da Patrulha da Noite. Só tem uma certeza: há coisas bem piores do que a hoste de selvagens a aproximarem-se pela floresta assombrada.
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The summer season of Chaos has ended. Ansalon's nightmare has basically simply begun.
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Publisher: Funk & Wagnalls
Publication Date: 1968
Number of Pages: 190
Website: Amazon, LibraryThing, Google Books, Goodreads
Synopsis from Amazon:
Nine fantastic stories of guys stuck in outstanding situations instructed through Arthur Clarke, Ray Bradbury, Damon Knight, and different grasp storytellers. ..
GoodReads writer Information:
Author identify: (Born: 1937/02/19 / Died: 1987/04/07)
Author Description: Carr used to be born in gives you cross, Oregon. He attended town university of San Francisco and the college of California, Berkeley from 1954 to 1959.
Carr came upon technological know-how fiction fandom in 1949, the place he grew to become an enthusiastic writer of fanzines, which later helped open his manner into the industrial publishing international. (He was once one of many lovers accountable for the hoax fan 'Carl Brandon' after whom the Carl Brandon Society takes its identify. ) regardless of an extended profession as a technological know-how fiction expert, he persisted to take part as a fan until eventually his dying. He was once nominated 5 occasions for Hugos for most sensible Fanzine (1959–1961, 1967–1968), successful in 1959, was once nominated thrice for most sensible Fan author (1971–1973), successful in 1973, and was once Fan visitor of Honor at ConFederation in 1986.
Though he released a few fiction within the early Sixties, Carr targeting modifying. He first labored at Ace Books, setting up the Ace technology Fiction Specials sequence which released, between different novels, The Left Hand of Darkness through Ursula ok. Le Guin and ceremony of Passage by way of Alexei Panshin.
After conflicts with Ace head Donald A. Wollheim, he labored as a freelancer. He edited an unique tale anthology sequence referred to as Universe, and a well-liked sequence of the simplest technology Fiction of the yr anthologies that ran from 1972 until eventually his demise in 1987. He additionally edited quite a few one-off anthologies over a similar time span. He was once nominated for the Hugo for most sensible Editor 13 occasions (1973–1975, 1977–1979, 1981–1987), profitable two times (1985 and 1987). His win in 1985 used to be the 1st time a contract editor had won.
Carr taught on the Clarion Workshop at Michigan nation college in 1978, the place his scholars integrated Richard Kadrey and Pat Murphy.
Author URL: http://www. goodreads. com/author/show/12532
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Extra info for A Glória dos Traidores
I do not want to comment at this point on the precise meaning of . these and other similar passages. However, they clearly communicate that for Nagarjuna reality, and hence presumably knowledge of reality, is in some sense beyond concepts and inexpressible. Why does this appear to be a problem for my interpretation of Nagarjuna's philosophy? I have claimed that, according to Nagarjuna, reality is the absence of svabhiiva of entities. The true nature of entities is that they do not have, they are empty of, svabhava.
He acquiesces in the oak-tree experience. But he does noi: claim that his experience does or does not correspond to a real oak-tree. And the same principle applies to his entire experience of phenomena~ lsosthenia and epoche in Classical Scepticism How does the classical sceptiC reach his conclusion that he has no knowledge whether or not any of his impressions correspond to 24 Nagar;una and SceptiCism phenomena in their real nature? The classical sceptic's answer, in brief, is that, in every case, there will be conflicting knowledgeclaims, and there will be no good reason for choosing between them.
For the Academic sceptic, first-order knowledgeclaims would be proved only if it could be adequately shown that they, as opposed to conflicting first-order knowledge-claims, correspond to phenomena in their real nature. But, as I have explained, the classical sceptic thinks that 110 such proof in any case is forthcoming. By contrast, the second-order knowledge-claim is proved simply by the lack of proof for all first-order knowledgeclaims. That is, because there is no proof that first-order knowledge-claims apprehend phenomena in their real nature, therefore the second-order knowledge-claim that one does not have firstorder knowledge is established.