Absolutism and the Scientific Revolution, 1600-1720. A by Christopher Baker

By Christopher Baker

This book―the 6th quantity in The nice Cultural Eras of the Western World series―provides info on greater than four hundred people who created and performed a task within the era's highbrow and cultural task. The book's concentration is on cultural figures―those whose innovations and discoveries contributed to the clinical revolution, these whose line of reasoning contributed to secularism, groundbreaking artists like Rembrandt, lesser recognized painters, and members to paintings and music.

As the momentum of the Renaissance peaked in 1600, the Western international was once poised to maneuver from the Early smooth to the trendy period. The Thirty Years struggle led to 1648 and faith was once now not a reason for army clash. Europe grew extra secularized. prepared medical study resulted in groundbreaking discoveries, reminiscent of the earth's magnetic box, Kepler's first legislation of movement, and the slide rule. within the arts, Baroque portray, tune, and literature advanced. a brand new Europe was once rising. This booklet is an invaluable uncomplicated reference for college kids and laymen, with entries particularly designed for prepared reference.

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Extra resources for Absolutism and the Scientific Revolution, 1600-1720. A Biographical Dictionary

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Bellarmine was canonized in 1930 and declared a Doctor of the Church in 1931. Bibliography: J. , Robert Bellarmine: Saint and Scholar, 1961; P. Godman, The Saint as Censor: Robert Bellarmine between Inquisition and Index, 2000.

The title and framing of this work derive from Boccaccio's Decameron: A Moorish slave girl gains her rightful place as a princess and marries her prince; they are then entertained by ten women who tell a story each day, for a total of fifty, with the last one told by the princess. " Basile's work influenced *Charles Perrault and the brothers Grimm. Basile's Pentameron is written in the Neapolitan dialect, which at the time began to flower as a literary form and was important as a form of regional pride.

Yet Bellarmine admonished Galileo by replying to Paolo Antonio Foscarini—a friar who had submitted a scriptural defense of Copemicanism—that the authority to interpret the Bible rested only with theologians and that such action would be considered only when demonstrative proof supporting Copemicanism was shown. In 1616, the Holy Office addressed heliocentric theory, finding it heretical. Its decree condemned Copemicanism, and the pope asked Bellarmine to deliver a verbal admonition to Galileo. Although no formal record of Bellarmine's interview with Galileo remains, the event became important in Galileo's 1633 trial, which Bellarmine did not live to witness.

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